[This is one of the more personal and thoughtful
introductory articles about Matt Talbot we have
posted.]
Conversion
Story: Venerable Matthew Talbot
Venerable Matt Talbot was a typical Irishman who
lived and worked in Dublin at the turn of the nineteenth century; he was typical
in the sense that he was born into a large, Catholic family deeply impoverished
and afflicted with the family disease of alcoholism. But the sanctified manner
in which he died was dramatically divergent from the sinful, selfish lifestyle
he maintained from the onset of adolescence until his eventual conversion. “Matt
Talbot was not someone who did things by halves. For as fervently as he devoted
himself to drinking in his young years, he just as fervently gave the rest of
his life to God” (McGrane, 2006). He lived in an epoch and milieu in which
alcoholism was pervasive; Dublin alone in 1865 sheltered over two thousand pubs,
and many people were recorded to have died from alcohol poisoning in 1865-1
(McGrane, 2006).
By Jeannie Ewing
December 10, 2014
http://www.coraevans.com/blog/article/conversion-stories-venerable-matthew-talbot
As a child, I found most of the stories of saints
I read to be distant and abstract, entirely irrelevant to a young dreamer like
me. As an adult, however, not only have the lives of the saints influenced my
spirituality and lifestyle, but many other people’s stories who have not yet
been canonized have quickened my heart and linger there. The story of Venerable
Matthew ("Matt") Talbot and his conversion is one of them.
Matt’s father was an alcoholic, and Matt himself
began drinking heavily at age twelve; it was readily available to him through
his job at a “wine and beer establishment in Dublin” (McGrane, 2006). His
father tried to dissuade his drinking through intense scourging at home when
Matt would arrive after work in a drunken stupor, but nothing and no one could
prevent Matt from the downward spiral into the darkness of alcoholism.
By today’s definition, he was truly addicted to
alcohol. His wages were essential to supplement his family’s needs. There were
twelve of them living at home, and both his mother and father were hard workers
yet very poor. As soon as Matt was paid, he gave his favorite pub owner all of
his hard-earned money with the instruction to keep it all until he drank his
earnings dry. He often became so desperate for alcohol that he would beg from
his friends for extra money, and he even came home on more than one occasion
with no shirt or boots, as he had sold them for alcohol money (McGrane,
2006).
At the age of 28, Matt hit rock bottom and
pledged to his mother that he would never imbibe again. He held true to his
promise. Amazingly, he was able to do this without the help of any sort of
rehabilitative program, as none existed to assist him at the time. It was truly
a miracle of God’s grace that Matt was able to change his life from the moment
his mother told him, “Go, then, in God’s name, but don’t take [the pledge]
unless you are going to keep it.” As Matt responded that he intended to keep
his pledge “in God’s name,” his mother added, “God give you the strength to keep
it” (McGrane, 2006).
Soon afterward, Matt chose to deepen his
relationship with God, which had been waning since the disease of alcoholism had
consumed his entire being. “As an alcoholic, Matt’s god was the bottle, and his
altar was a bar” (McGrane, 2006). Yet, as is the case for many heroic saints
whose vigor for self transforms into pining for God, Matt’s zeal for drinking
quickly and permanently became transformed into a thirst for God. He realized
that God alone could slake his eternal thirst, and returning to the sacraments
was grace enough for Matt to tackle withdrawals and long-term sobriety.
A striking feature of Matt’s conversion is that
his life did not drastically change on the exterior; he remained a hard worker
at his job doing manual labor, and he continued his daily regimen without much
notice from others; yet Matt’s interior life was deepening rapidly, and he kept
this dramatic conversion largely to himself out of profound humility.
Eventually, however, everyone noticed Matt’s
spiritual metamorphosis, though it was entirely by the silent witness of his
changed life. The day after Matt made his pledge to stop drinking, he began a
lifelong commitment to attend daily Mass, and he would arrive at least a half
hour early for silent prayer and devotions. Instead of spending every last iota
of money on alcohol, Matt donated much of his earning to charitable
organizations. He joined several Catholic sodalities through his boyhood
parish, and he was faithful to classic devotions, such as the Stations of the
Cross and the Rosary. Most notably was how “Matt ate very little food and chose
to sleep on a plank instead of a mattress” (McGrane 2006) as an act of
penitence.
Matt Talbot died at the age of 69 while walking
to daily Mass at St. Saviour’s Church; he had been ill with heart and kidney
problems (possibly related to the many years of abusing alcohol) and yet
soldiered on to spend time with the Lord while he was suffering and struggling
in the physical aftermath of his former malady. No one could identify Matt when
he collapsed on the road outside the parish, as he was carrying only a rosary
and a prayer book. Probably most shocking of all is that physicians discovered
Matt’s body was covered in chains beneath his clothing once they began to
prepare his body for his funeral. Matt may have chosen to succumb to instant
gratification and sensual pleasures early in his life, but he certainly became a
man of humble and authentic austerity in the end of his life.
There are two reasons Matt Talbot’s story strikes
me so deeply: firstly, I belong to a family riddled with alcoholism and
addiction. I have witnessed family members and close friends become slaves to
this disease, and a few of them have tragically died as a direct result of the
consequences of alcohol and drug abuse.
Secondly, I find the humility and asceticism of
Matt's life to be so relevant and inspiring. Matt’s conversion was sincere,
because he was encased in humility, and humility is a virtue so contrary to our
natural concupiscence. In fact, humility is the antidote to the vice of pride,
which many theological scholars agree is the foundation and root of all other
sins. We dwell in the midst of the technological revolution in which it is
commonplace for every American household to contain a plethora of virtual
devices. Yet asceticism draws the spirit of humanity, entices the eternal
thirst of every soul back to its source: God and eternal rest with Him in
Heaven. I cannot imagine that any of us will acquire sainthood without
obtaining the virtue of humility, which necessitates a perpetual dying to self;
yet it seems even more challenging to achieve this when we are immersed in
busyness; surrounded by constant noise; and generally exhausted and unfulfilled
by the nagging restlessness that pervades our lives. Matt Talbot recognized his
own restlessness and responded quickly and fervently to God’s call for healing
and holiness; this is the universal beckoning of all of
humanity.
Matt Talbot may have earned an early reputation
as a drunk, a low-life, and a selfish man, but he died a saintly man whose cause
for canonization began in 1931. He shed everything in his old life that
encapsulated his sins and instead became a true zealot for everything that
encompassed holiness: living for and in God’s abundant grace so that he could
gain eternity by embracing a life of extreme simplicity and penitence, prayer
and self-denial. Who knows how many sufferings Matt silently offered as a
sacrifice to God in reparation for his sins and for the sake of many other
souls? Yet that is precisely what makes his story so beautiful: he is one of
us, and his life’s journey serves as a hopeful reminder that anyone in a state
of darkness and sin has the potential to become a great saint when s/he
cooperates daily in the act of total abandonment to God’s love and
mercy.
Matt Talbot knew God’s mercy well, because he was
cognizant of the enormity of God’s love for him and for all souls. He is an
excellent patron for those we all know who suffer from the disease of addiction,
and what hope we can all gain in knowing and sharing his legacy with those who
have lost all hope.
REFERENCE: McGrane, Janice. (2006). Saints
to Lean on: Spiritual Companions for illness and disability, 81-93. Cincinnati,
OH: St. Anthony Messenger Press.