Sunday, December 4, 2016

The Many Faces of Addiction

By Mike Latona
Catholic Courier, Rochester, NY

EDITOR'S NOTE: The names of some people interviewed for this story were withheld in order to protect their privacy.


The many faces of addiction

By Mike Latona/Catholic Courier
EDITOR'S NOTE: The names of some people interviewed for this story were withheld in order to protect their privacy.
You avoid abusing drugs and alcohol. That means you're not prone to addiction, right?
Before making that assumption, it may be worth asking yourself if you:
* Can't tear yourself away from your iPad or smart phone.
* Work 60 hours a week when you're not required to do so.
* Never manage to pass the supermarket lottery machine without dropping several dollars.
* Are so involved with your local church or social/fraternal organization that you often miss dinner with your spouse and children.
* Engage so frequently in other activities -- even those that may seem harmless or even admirable -- that your job, relationships, financial state and/or health are put at risk.
Deacon Gregory Doyle, who in 1981 founded Rochester's Matt Talbot Ministries to assist people with addictive behaviors and those affected by them, said his staff has been dealing in recent years with an expanded variety of addictions as science and social change have broadened the definition of addiction. Now included on the list of potential additions -- along with drinking and drugs -- are sex/pornography, the Internet, shopping, religion, sugar, gambling, caffeine, nicotine, work, television, reading, performance/exercise, stealing, food, perfectionism, relationships, control, laziness, manipulation, caretaking and lying.
Deacon Doyle and his daughter-in-law, Lauren, the executive director of Matt Talbot Ministries, explained that addiction occurs when one's life has become unmanageable and out of balance.
Social worker and counselor Ann Domingos, who has worked primarily with drug and alcohol addicts, agreed that the addictive mind works the same regardless of what has overtaken it.
"Addiction is addiction is addiction," said Domingos, who recently stepped down as director of Mercycare Addiction Treatment Center, a service of Hornell's St. James Mercy Hospital.
We're all prone to addiction simply because of our humanness, the Doyles observed, while Domingos pointed out that she's worked with people from all socioeconomic backgrounds and life circumstances.
"Addiction does not care where you come from," she remarked.
Loss of control
An addictive substance or activity provides feelings of pleasure or relief from pain, Domingos said, noting that the frequency of usage increases as addicts build their world around their addictions -- even when they're aware of the negative consequences.
"If someone is addicted, the rational part of your brain does not override the chemical piece of your brain," she said. "If you keep chasing that feeling, eventually you're going to (experience) a knee operation if it's running, credit-card debt if you're shopping, losing your family if you're always at work."
She observed that addiction starts out slowly, beginning with sporadic activity before becoming a habit and then a compulsion: "There's a progression to it; that's why there's denial. People lose control without really knowing that they've lost the control."
While it's hard to predict who will become addicts and who won't, Domingos said that many people have genetic dispositions that increase the likelihood of addiction. She added that addictions can overlap with compulsions and such mental conditions as obsessive-compulsive disorder.
Meanwhile, the Doyles noted that addiction can go beyond a dependence on substances or activities, surfacing as well within interpersonal relationships. Caretaking, for instance, "can go overboard. Nothing is left for you, your kids or God," Lauren Doyle said.
Theresa and Gary (not their real names) found this to be the case after they began visiting Matt Talbot Ministries nearly 20 years ago, as they struggled to cope with the drug and alcohol addictions of their two sons. Through their sessions there, they discovered that they, also, were addicted -- to caretaking. Theresa and Gary came to realize they'd fallen into codependency. Despite their good intentions, they had become so involved in their caretaking roles that they were ignoring their own needs and not helping their sons move toward recovery.
"It's easy to make excuses for them -- 'Sorry, he didn't feel well today' -- and believe that it's all going to be OK," Theresa said. "It's well-meaning, but it's misplaced well-meaning. We didn't want to see it. You kind of protect yourself from that kind of thing."
Theresa learned how to "not put yourself in a situation where you're focusing on these problems to where it takes your own sense of value away. Somehow you have to stop that chaos and live your life, and you let the (sons) go and let them find answers."
Gary added that he's now aware that "with addiction, those who are dealing with the addict are often the ones who have to change."
Spirituality in recovery
In order for such change to begin, Matt Talbot Ministries digs in on the four "Ds" -- denial, defense, delusion and dysfunction -- all of which stand in the way of honestly viewing the extent of an addiction.
"You have to be willing to acknowledge and accept your own stuff," Lauren Doyle said. Yet she said that with many addictions, "people think they're normal. They don't see the unmanageability." Rather, she said, they may focus on the addictions of others, such as celebrities: "They think, 'I'm not one of those.' They have an image of other people being worse."
Domingos added that addicts naturally dig in their heels because they can't bear the thought of parting with their addictions. Yet she said if they do seek help, that signals a crack in the facade that makes recovery possible.
"People don't want to stop their addiction until the consequences generally are painful," said Domingos, who left St. James Mercy in mid-August to become vice president of support services for Arbor Development, a housing agency in Bath for people in need.
"What happens for people is that the addiction stops working for them," Domingos continued. "It starts out as a tool for them but it stops working. Really, what they want to give up is the pain that's associated with it -- the pain for them, their families, their employers. I could write a book; some of it is very heartbreaking."
Mercycare and Matt Talbot Ministries employ many components of the 12-step program made famous by Alcoholics Anonymous. Among those steps are for the addict to admit powerlessness over the addiction; acknowledge a higher power to provide strength in recovery; and address past errors and make amends for them. Domingos also noted the importance of identifying the underlying feelings and circumstances that may have sparked the addiction.
Spirituality is the cornerstone of the nondenominational Matt Talbot Ministries, which depends less on science and psychology than many other rehabilitation services. The Doyles said their ministerial experience has shown their approach to be highly effective in recovery.
"That's why we're in business," Deacon Doyle said, explaining that addicts may feel recovery is impossible until they come to believe that with God, anything is possible.
"They can stop if they commit themselves to God," he stated. "On your own you can't stop, period."
"When you reach into the spirit, it's entirely different," Theresa added.
Toward serenity
Deacon Doyle said he believes addictive behavior is an essentially selfish act -- and that in order to restore a healthy spiritual balance to one's life, the addict must become more focused on the needs of others. In the process to remove all temptations, he noted, the addict also will have to alter his or her environment and social circles.
"Your friends change when you get into recovery," Deacon Doyle said.
But making such profound changes is a mighty tall order in the face of temptation and withdrawal symptoms. Thus, Domingos and the Doyles acknowledged that recovery is not guaranteed and that the specter of relapse may never be far away.
"People think, 'I've got this licked, I know when to stop.' Then they start all over again," Lauren Doyle said. "A lot of people don't want to commit. They don't want to follow the discipline you need in good recovery."
Theresa, Gary and their sons have managed to stick to their disciplines in recent years, and as a result "everybody is in recovery and doing well," Theresa said. Yet she said she doesn't assume that addiction won't flare up again, so she approaches all their recoveries as a daily process. Lauren Doyle said this is a wise mind-set, stressing the importance of meditation, prayer, exercise and attendance at support meetings in maintaining recovery and serenity.
The Doyles said they've seen numerous success stories over the years. Deacon Doyle, for instance, keeps in touch with a sexaholic who has begun a successful support ministry for other sex addicts, and with an alcoholic priest from another diocese who has returned to parish ministry "happy and content as can be."
"Many people still call us, living their lives with a lot of joy," Lauren Doyle said.
Deacon Doyle said people who have contact with addicts can play an important role in recovery as well, by understanding the stranglehold of addiction and not expecting the addicts to suddenly drop their destructive behaviors. Domingos agreed, saying addicts stand a better chance of recovery if those around them appreciate "the humanity behind addiction" and offer support rather than criticism.
"These are human beings who are just trying to, for the most part, live their life the way anybody else is. They all had the same dreams and aspirations as young people. I mean, addicts are not bad people. And I think a lot of society views them as bad people," Domingos said. "I truly don't believe that 99.5 percent of the addicted population wants to be addicted."
- See more at: http://catholiccourier.com/in-depth/health/previous-stories/the-many-faces-of-addiction/?keywords=matt%20talbot&tag=&searchSectionID=#sthash.leB4x42L.dpuf

The many faces of addiction

By Mike Latona/Catholic Courier
EDITOR'S NOTE: The names of some people interviewed for this story were withheld in order to protect their privacy.
You avoid abusing drugs and alcohol. That means you're not prone to addiction, right?
Before making that assumption, it may be worth asking yourself if you:
* Can't tear yourself away from your iPad or smart phone.
* Work 60 hours a week when you're not required to do so.
* Never manage to pass the supermarket lottery machine without dropping several dollars.
* Are so involved with your local church or social/fraternal organization that you often miss dinner with your spouse and children.
* Engage so frequently in other activities -- even those that may seem harmless or even admirable -- that your job, relationships, financial state and/or health are put at risk.
Deacon Gregory Doyle, who in 1981 founded Rochester's Matt Talbot Ministries to assist people with addictive behaviors and those affected by them, said his staff has been dealing in recent years with an expanded variety of addictions as science and social change have broadened the definition of addiction. Now included on the list of potential additions -- along with drinking and drugs -- are sex/pornography, the Internet, shopping, religion, sugar, gambling, caffeine, nicotine, work, television, reading, performance/exercise, stealing, food, perfectionism, relationships, control, laziness, manipulation, caretaking and lying.
Deacon Doyle and his daughter-in-law, Lauren, the executive director of Matt Talbot Ministries, explained that addiction occurs when one's life has become unmanageable and out of balance.
Social worker and counselor Ann Domingos, who has worked primarily with drug and alcohol addicts, agreed that the addictive mind works the same regardless of what has overtaken it.
"Addiction is addiction is addiction," said Domingos, who recently stepped down as director of Mercycare Addiction Treatment Center, a service of Hornell's St. James Mercy Hospital.
We're all prone to addiction simply because of our humanness, the Doyles observed, while Domingos pointed out that she's worked with people from all socioeconomic backgrounds and life circumstances.
"Addiction does not care where you come from," she remarked.
Loss of control
An addictive substance or activity provides feelings of pleasure or relief from pain, Domingos said, noting that the frequency of usage increases as addicts build their world around their addictions -- even when they're aware of the negative consequences.
"If someone is addicted, the rational part of your brain does not override the chemical piece of your brain," she said. "If you keep chasing that feeling, eventually you're going to (experience) a knee operation if it's running, credit-card debt if you're shopping, losing your family if you're always at work."
She observed that addiction starts out slowly, beginning with sporadic activity before becoming a habit and then a compulsion: "There's a progression to it; that's why there's denial. People lose control without really knowing that they've lost the control."
While it's hard to predict who will become addicts and who won't, Domingos said that many people have genetic dispositions that increase the likelihood of addiction. She added that addictions can overlap with compulsions and such mental conditions as obsessive-compulsive disorder.
Meanwhile, the Doyles noted that addiction can go beyond a dependence on substances or activities, surfacing as well within interpersonal relationships. Caretaking, for instance, "can go overboard. Nothing is left for you, your kids or God," Lauren Doyle said.
Theresa and Gary (not their real names) found this to be the case after they began visiting Matt Talbot Ministries nearly 20 years ago, as they struggled to cope with the drug and alcohol addictions of their two sons. Through their sessions there, they discovered that they, also, were addicted -- to caretaking. Theresa and Gary came to realize they'd fallen into codependency. Despite their good intentions, they had become so involved in their caretaking roles that they were ignoring their own needs and not helping their sons move toward recovery.
"It's easy to make excuses for them -- 'Sorry, he didn't feel well today' -- and believe that it's all going to be OK," Theresa said. "It's well-meaning, but it's misplaced well-meaning. We didn't want to see it. You kind of protect yourself from that kind of thing."
Theresa learned how to "not put yourself in a situation where you're focusing on these problems to where it takes your own sense of value away. Somehow you have to stop that chaos and live your life, and you let the (sons) go and let them find answers."
Gary added that he's now aware that "with addiction, those who are dealing with the addict are often the ones who have to change."
Spirituality in recovery
In order for such change to begin, Matt Talbot Ministries digs in on the four "Ds" -- denial, defense, delusion and dysfunction -- all of which stand in the way of honestly viewing the extent of an addiction.
"You have to be willing to acknowledge and accept your own stuff," Lauren Doyle said. Yet she said that with many addictions, "people think they're normal. They don't see the unmanageability." Rather, she said, they may focus on the addictions of others, such as celebrities: "They think, 'I'm not one of those.' They have an image of other people being worse."
Domingos added that addicts naturally dig in their heels because they can't bear the thought of parting with their addictions. Yet she said if they do seek help, that signals a crack in the facade that makes recovery possible.
"People don't want to stop their addiction until the consequences generally are painful," said Domingos, who left St. James Mercy in mid-August to become vice president of support services for Arbor Development, a housing agency in Bath for people in need.
"What happens for people is that the addiction stops working for them," Domingos continued. "It starts out as a tool for them but it stops working. Really, what they want to give up is the pain that's associated with it -- the pain for them, their families, their employers. I could write a book; some of it is very heartbreaking."
Mercycare and Matt Talbot Ministries employ many components of the 12-step program made famous by Alcoholics Anonymous. Among those steps are for the addict to admit powerlessness over the addiction; acknowledge a higher power to provide strength in recovery; and address past errors and make amends for them. Domingos also noted the importance of identifying the underlying feelings and circumstances that may have sparked the addiction.
Spirituality is the cornerstone of the nondenominational Matt Talbot Ministries, which depends less on science and psychology than many other rehabilitation services. The Doyles said their ministerial experience has shown their approach to be highly effective in recovery.
"That's why we're in business," Deacon Doyle said, explaining that addicts may feel recovery is impossible until they come to believe that with God, anything is possible.
"They can stop if they commit themselves to God," he stated. "On your own you can't stop, period."
"When you reach into the spirit, it's entirely different," Theresa added.
Toward serenity
Deacon Doyle said he believes addictive behavior is an essentially selfish act -- and that in order to restore a healthy spiritual balance to one's life, the addict must become more focused on the needs of others. In the process to remove all temptations, he noted, the addict also will have to alter his or her environment and social circles.
"Your friends change when you get into recovery," Deacon Doyle said.
But making such profound changes is a mighty tall order in the face of temptation and withdrawal symptoms. Thus, Domingos and the Doyles acknowledged that recovery is not guaranteed and that the specter of relapse may never be far away.
"People think, 'I've got this licked, I know when to stop.' Then they start all over again," Lauren Doyle said. "A lot of people don't want to commit. They don't want to follow the discipline you need in good recovery."
Theresa, Gary and their sons have managed to stick to their disciplines in recent years, and as a result "everybody is in recovery and doing well," Theresa said. Yet she said she doesn't assume that addiction won't flare up again, so she approaches all their recoveries as a daily process. Lauren Doyle said this is a wise mind-set, stressing the importance of meditation, prayer, exercise and attendance at support meetings in maintaining recovery and serenity.
The Doyles said they've seen numerous success stories over the years. Deacon Doyle, for instance, keeps in touch with a sexaholic who has begun a successful support ministry for other sex addicts, and with an alcoholic priest from another diocese who has returned to parish ministry "happy and content as can be."
"Many people still call us, living their lives with a lot of joy," Lauren Doyle said.
Deacon Doyle said people who have contact with addicts can play an important role in recovery as well, by understanding the stranglehold of addiction and not expecting the addicts to suddenly drop their destructive behaviors. Domingos agreed, saying addicts stand a better chance of recovery if those around them appreciate "the humanity behind addiction" and offer support rather than criticism.
"These are human beings who are just trying to, for the most part, live their life the way anybody else is. They all had the same dreams and aspirations as young people. I mean, addicts are not bad people. And I think a lot of society views them as bad people," Domingos said. "I truly don't believe that 99.5 percent of the addicted population wants to be addicted."
- See more at: http://catholiccourier.com/in-depth/health/previous-stories/the-many-faces-of-addiction/?keywords=matt%20talbot&tag=&searchSectionID=#sthash.leB4x42L.dpuf
You avoid abusing drugs and alcohol. That means you're not prone to addiction, right?

Before making that assumption, it may be worth asking yourself if you:
* Can't tear yourself away from your iPad or smart phone.
* Work 60 hours a week when you're not required to do so.
* Never manage to pass the supermarket lottery machine without dropping several dollars.
* Are so involved with your local church or social/fraternal organization that you often miss dinner with your spouse and children.
* Engage so frequently in other activities -- even those that may seem harmless or even admirable -- that your job, relationships, financial state and/or health are put at risk.

Deacon Gregory Doyle, who in 1981 founded Rochester's Matt Talbot Ministries to assist people with addictive behaviors and those affected by them, said his staff has been dealing in recent years with an expanded variety of addictions as science and social change have broadened the definition of addiction. Now included on the list of potential additions -- along with drinking and drugs -- are sex/pornography, the Internet, shopping, religion, sugar, gambling, caffeine, nicotine, work, television, reading, performance/exercise, stealing, food, perfectionism, relationships, control, laziness, manipulation, caretaking and lying.

Deacon Doyle and his daughter-in-law, Lauren, the executive director of Matt Talbot Ministries, explained that addiction occurs when one's life has become unmanageable and out of balance.

Social worker and counselor Ann Domingos, who has worked primarily with drug and alcohol addicts, agreed that the addictive mind works the same regardless of what has overtaken it.

"Addiction is addiction is addiction," said Domingos, who recently stepped down as director of Mercycare Addiction Treatment Center, a service of Hornell's St. James Mercy Hospital.

We're all prone to addiction simply because of our humanness, the Doyles observed, while Domingos pointed out that she's worked with people from all socioeconomic backgrounds and life circumstances.

"Addiction does not care where you come from," she remarked.

Loss of control

An addictive substance or activity provides feelings of pleasure or relief from pain, Domingos said, noting that the frequency of usage increases as addicts build their world around their addictions -- even when they're aware of the negative consequences.

"If someone is addicted, the rational part of your brain does not override the chemical piece of your brain," she said. "If you keep chasing that feeling, eventually you're going to (experience) a knee operation if it's running, credit-card debt if you're shopping, losing your family if you're always at work."
She observed that addiction starts out slowly, beginning with sporadic activity before becoming a habit and then a compulsion: "There's a progression to it; that's why there's denial. People lose control without really knowing that they've lost the control."

While it's hard to predict who will become addicts and who won't, Domingos said that many people have genetic dispositions that increase the likelihood of addiction. She added that addictions can overlap with compulsions and such mental conditions as obsessive-compulsive disorder.

Meanwhile, the Doyles noted that addiction can go beyond a dependence on substances or activities, surfacing as well within interpersonal relationships. Caretaking, for instance, "can go overboard. Nothing is left for you, your kids or God," Lauren Doyle said.

Theresa and Gary (not their real names) found this to be the case after they began visiting Matt Talbot Ministries nearly 20 years ago, as they struggled to cope with the drug and alcohol addictions of their two sons. Through their sessions there, they discovered that they, also, were addicted -- to caretaking. Theresa and Gary came to realize they'd fallen into codependency. Despite their good intentions, they had become so involved in their caretaking roles that they were ignoring their own needs and not helping their sons move toward recovery.

"It's easy to make excuses for them -- 'Sorry, he didn't feel well today' -- and believe that it's all going to be OK," Theresa said. "It's well-meaning, but it's misplaced well-meaning. We didn't want to see it. You kind of protect yourself from that kind of thing."

Theresa learned how to "not put yourself in a situation where you're focusing on these problems to where it takes your own sense of value away. Somehow you have to stop that chaos and live your life, and you let the (sons) go and let them find answers."

Gary added that he's now aware that "with addiction, those who are dealing with the addict are often the ones who have to change."

Spirituality in recovery

In order for such change to begin, Matt Talbot Ministries digs in on the four "Ds" -- denial, defense, delusion and dysfunction -- all of which stand in the way of honestly viewing the extent of an addiction.

"You have to be willing to acknowledge and accept your own stuff," Lauren Doyle said. Yet she said that with many addictions, "people think they're normal. They don't see the unmanageability." Rather, she said, they may focus on the addictions of others, such as celebrities: "They think, 'I'm not one of those.' They have an image of other people being worse."

Domingos added that addicts naturally dig in their heels because they can't bear the thought of parting with their addictions. Yet she said if they do seek help, that signals a crack in the facade that makes recovery possible.

"People don't want to stop their addiction until the consequences generally are painful," said Domingos, who left St. James Mercy in mid-August to become vice president of support services for Arbor Development, a housing agency in Bath for people in need.

"What happens for people is that the addiction stops working for them," Domingos continued. "It starts out as a tool for them but it stops working. Really, what they want to give up is the pain that's associated with it -- the pain for them, their families, their employers. I could write a book; some of it is very heartbreaking."

Mercycare and Matt Talbot Ministries employ many components of the 12-step program made famous by Alcoholics Anonymous. Among those steps are for the addict to admit powerlessness over the addiction; acknowledge a higher power to provide strength in recovery; and address past errors and make amends for them. Domingos also noted the importance of identifying the underlying feelings and circumstances that may have sparked the addiction.

Spirituality is the cornerstone of the nondenominational Matt Talbot Ministries, which depends less on science and psychology than many other rehabilitation services. The Doyles said their ministerial experience has shown their approach to be highly effective in recovery.

"That's why we're in business," Deacon Doyle said, explaining that addicts may feel recovery is impossible until they come to believe that with God, anything is possible.

"They can stop if they commit themselves to God," he stated. "On your own you can't stop, period."

"When you reach into the spirit, it's entirely different," Theresa added.

Toward serenity

Deacon Doyle said he believes addictive behavior is an essentially selfish act -- and that in order to restore a healthy spiritual balance to one's life, the addict must become more focused on the needs of others. In the process to remove all temptations, he noted, the addict also will have to alter his or her environment and social circles.

"Your friends change when you get into recovery," Deacon Doyle said.
But making such profound changes is a mighty tall order in the face of temptation and withdrawal symptoms. Thus, Domingos and the Doyles acknowledged that recovery is not guaranteed and that the specter of relapse may never be far away.

"People think, 'I've got this licked, I know when to stop.' Then they start all over again," Lauren Doyle said. "A lot of people don't want to commit. They don't want to follow the discipline you need in good recovery."

Theresa, Gary and their sons have managed to stick to their disciplines in recent years, and as a result "everybody is in recovery and doing well," Theresa said. Yet she said she doesn't assume that addiction won't flare up again, so she approaches all their recoveries as a daily process. Lauren Doyle said this is a wise mind-set, stressing the importance of meditation, prayer, exercise and attendance at support meetings in maintaining recovery and serenity.

The Doyles said they've seen numerous success stories over the years. Deacon Doyle, for instance, keeps in touch with a sexaholic who has begun a successful support ministry for other sex addicts, and with an alcoholic priest from another diocese who has returned to parish ministry "happy and content as can be."

"Many people still call us, living their lives with a lot of joy," Lauren Doyle said.
Deacon Doyle said people who have contact with addicts can play an important role in recovery as well, by understanding the stranglehold of addiction and not expecting the addicts to suddenly drop their destructive behaviors. Domingos agreed, saying addicts stand a better chance of recovery if those around them appreciate "the humanity behind addiction" and offer support rather than criticism.

"These are human beings who are just trying to, for the most part, live their life the way anybody else is. They all had the same dreams and aspirations as young people. I mean, addicts are not bad people. And I think a lot of society views them as bad people," Domingos said. "I truly don't believe that 99.5 percent of the addicted population wants to be addicted."

Thursday, December 1, 2016

Venerable Matt Talbot: A Fool for Christ



In a series of video presentations titled, Fools for Christ: Stories of the Saints, host  Ray Boisvenue, SFO provides an eight minute introduction to the life of Venerable Matt Talbot, which was posted October 2016 at https://vimeo.com/188983314

Sunday, November 27, 2016

Final Matt Talbot Novena 2016 Session

Matt Talbot Novena Week 9

The ninth and final session of the Matt Talbot Novena 2016 will take place in SS John & Paul Church on Tuesday 29th November at 7pm. The speaker is Most Reverend Alphonsus Cullinan, Bishop of Waterford and Lismore.
 
All are welcome to attend or view the novena live at http://www.shannonparish.ie/our-parish/webcam/
An online petition is available using the form at http://www.shannonparish.ie/2016/11/matt-talbot-novena-week-9/.

Sunday, November 20, 2016

Next Regularly Scheduled Holy Year

Pope Francis closed the Holy Door of St. Peter's Basilica at the Vatican today, ending the Jubilee Year of Mercy while noting that “the true door of mercy, which is the heart of Christ, always remains open for us.”
Unless Pope Francis or a future pope calls another special jubilee in the meantime, the next regularly scheduled Holy Year would take place in 2025...which would be the 100th anniversary of Venerable Matt Talbot`s death.

Saturday, November 12, 2016

Closing of Holy Doors


As the Jubilee Year of Mercy comes to an end, Holy Doors that have been opened will close around the world. 

Archbishop Diarmuid Martin will close the Holy Door of Mercy in St. Mary’s Pro Cathedral on Sunday 13th November before 11.00am Mass.

Holy Doors of Mercy will also close on this date at: 

Our Lady of Lourdes Church in Sean Mc Dermott Street, Dublin, where the remains of Venerable Matt Talbot lie 

Church of St. Francis Xavier in Gardiner Street, which holds the Cross of Venerable John Sullivan

Parish Church of Sts. Peter and Mary in Arklow

House of Mercy in Baggot Street, established in 1827 by Catherine Mc Auley, foundress of the Sisters of Mercy


Sunday, November 6, 2016

Conversion Story of Zacchaeus, Matt Talbot and ?



PASTOR’S CORNER
Fr. Tom Huff
31st Sunday Gospel  Luke 19:1-10
We read in the First reading from the Book of Wisdom: “Lord . . . You have mercy on all . . . and You overlook people’s sins that they may repent.  For You love all things that are and loathe nothing that You have made; for You would not have fashioned what You hated.”

There is a blunt saying which says: “God doesn’t make junk!”  But the message is true!!!  God really doesn’t make junk!   It took Venerable Matt Talbot 28 years to understand the truth of this reality.  He was born in Ireland on May 2, 1856 and died at the age of 69 on June 7, 1925.  He was an unskilled laborer and had started drinking when he was 12 years old.  His conversion began 16 years later when he was 28.  One Saturday morning he was not able to get up for work because of his hangover, but that evening he went to the tavern where he and his buddies drank.  However his buddies strangely totally ignored him as if he wasn’t there. His initial anger turned into confusion and then into peace and calm. Grace somehow touched his heart and he went home without touching a drop.  “You’re home early”, his mother said.  He told to her, “I’m going to stop drinking for good.”  

He knew it would hard and decided it was time to go to confession.  It had been three years since his last confession and he had been drunk every day since then. During confession he took the pledge to renounce alcohol for three months.  He began to go to daily Mass, which he continued to do until the day he died.  Three months seemed like an eternity and involved a terrible struggle.  But he stayed away from the pub and his drinking friends.  He slept only four hours, spending the rest of the night reading spiritual books and praying.  He especially turned to reading the lives of the saints to replace his former friends who were still drinking.

Having remained sober for three months he took the pledge for another three months.  His thumping headaches and emotional turmoil began to subside and he felt new hope rise within.  He also stopped cursing.  After a year and a half of sobriety he took the pledge for life. He wanted to do penance to make up for his sixteen years of drinking.  He slept on boards with a block of wood for his pillow. He fasted eating only enough food to stay healthy.  He also gave much of his weekly wages to various charities. He certainly may be considered a “Patron Saint” of those struggling with alcoholism.  His story of conversion shows us that a very ordinary person can with God’s help can change, and it reminds us that our Lord came to seek out what was lost.

We don’t know all the details concerning the conversion of Zacchaeus, but like Matt Talbot we know the results: even though it was very hard, he changed his life for the better!  Zacchaeus gave away half of his wealth to the poor, and he restored four-fold any money he had falsely collected.  He went from being a selfish person, a thief and cheater, into a new person who now thought of others and sought to redress his wrongdoings.

In the Christian Tradition, we call the experiences of both Matt Talbot and Zacchaeus as one of repentance and conversion.  And these two examples remind us that no one here including ourselves or anyone else we know, no matter how hopeless they may appear, is beyond the grasp of God through repentance and conversion.

Let us pray daily for courage and fortitude, both for ourselves and for others, whom God may be calling to a holier way of life, to repentance and conversion.  Who knows who was praying and doing penance for Matt Talbot, most likely his mother.  Whoever it was, they understood that God doesn’t make junk, and that He overlooks people’s sins so that they may repent.

A View of Matt Talbot’s Place in History

Antoin O'Callaghan, Cork historian and author, addressed the gathering for the Matt Talbot 2016 Novena at the Way of the Cross Church,Togher, on Friday,19th February 2016. 
 
His talk, titled “Matt Talbot: An Ordinary Warrior,” has now been  published and can be read in the October 2016 issue of Pioneer Magazine at
http://www.pioneerassociation.ie/index.php/media-centre/10-news/525-october2016article

Friday, October 28, 2016

Vatican Tightens Rules on Miracles and Money in Sainthood Cases

New rules approved by Pope Francis and released by the Vatican on 09 September 2016 are designed to make the process for approving a miracle in a sainthood cause more stringent, and also to ensure there's a clear paper trail behind who's picking up the tab and how much is being spent.
The text was approved by Italian Cardinal Pietro Parolin, the Vatican’s Secretary of State, in the name of Pope Francis in August and released on Friday
.
Italian Archbishop Marcello Bartolucci, the number two official at the Vatican’s Congregation for the Causes of Saints, presented the highlights of the new measures in a note released by the Vatican’s Press Office.

The new rules include:
  • To approve a miracle, at least 5 out of the 7 members of the body of medical experts within the congregation must approve, or 4 out of 6, depending on the size of the group, as opposed to a simple majority.
  • In case a miracle report is rejected on the first go-around, it may only be reexamined a total of three times.
  • In order to reexamine a miracle claim, new members must be named to the consulting body.
  • The president of the consulting body may only be confirmed to one additional five-year term after the original mandate expires.
  • While in the past payments to experts could be made in person by cash or check, now the experts must be paid exclusively through a bank transfer.
In general, the going rate in sainthood causes is roughly $560 for each of the two medical personnel asked to perform a preliminary review, and about $4200 in total for the seven members of the medical consulting committee.

The new rules are not retroactive, and hence they do not invalidate any beatifications or canonizations performed under earlier procedures.

Bartolucci said work on the new rules began one year ago, around the same time that leaks of confidential Vatican financial documents raised questions about financial practices in the Congregation for the Causes of Saints.

In his book “Merchants in the Temple,” Italian journalist Gianluigi Nuzzi charged the congregation was among the most reluctant Vatican offices to cooperate with new transparency measures imposed as part of Francis’s project of Vatican reform, and asserted that the average cost of a sainthood cause was about $550,000.
U.S. Catholic officials traditionally have used $250,000 as a benchmark for the cost of a cause from the initial investigation on a diocesan level, to a canonization Mass in St. Peter’s Square at the Vatican, though that cost can increase depending in part of how many people take part in the canonization ceremony and the logistics of organizing the event.

In March, Pope Francis had already approved a new set of financial procedures for the congregation, outlining procedures for handling contributions and specifying which authorities are charged with overseeing the flow of money.

Under those measures, while the postulator, or promoter, of a sainthood cause can continue to administer the funds for each cause, the bishop of the diocese or the superior general of the religious order that initiates the cause or another church authority must review financial statements and approve the budgets for each cause.

The rules approved in March also confirm a “Solidarity Fund” created by St. Pope John Paul II in 1983 to help cover the costs of causes where resources are lacking, giving the congregation discretion to transfer unused money from one case into the fund to cover the expenses of another.

Pondering Miracles, Medical and Religious

Kingston, Ontario — THERE was no mistaking the diagnostic significance of that little red stick inside a deep blue cell: The Auer rod meant the mystery patient had acute myelogenous leukemia. As slide after slide went by, her bone marrow told a story: treatment, remission, relapse, treatment, remission, remission, remission.

I was reading these marrows in 1987, but the samples had been drawn in 1978 and 1979. Median survival of that lethal disease with treatment was about 18 months; however, given that she had already relapsed once, I knew that she had to be dead. Probably someone was being sued, and that was why my hematology colleagues had asked for a blind reading.

Imagining an aggressive cross-examination in court, I emphasized in my report that I knew neither the history nor why I was reading the marrows. After the work was submitted, I asked the treating physician what was going on. She smiled and said that my report had been sent to the Vatican. This leukemia case was being considered as the final miracle in the dossier of Marie-Marguerite d’Youville, the founder of the Order of Sisters of Charity of Montreal and a candidate to become the first Canadian-born saint.

As in the case of Mother Teresa, who was canonized Sunday by Pope Francis, miracles are still used as evidence that the candidate is in heaven and had interceded with God in response to a petition. Two miracles, usually cures that defy natural explanation, are generally required. For Mother Teresa, the Vatican concluded that prayers to her led to the disappearance of an Indian woman’s incurable tumor and the sudden recovery of a Brazilian man with a brain infection.

The “miracle” involving d’Youville had already been overturned once by the Vatican’s medical committee, unconvinced by the story of a first remission, a relapse, and a much longer second remission. The clerics argued that she had never relapsed and that her survival in first remission was rare but not impossibly so. But the panel and her advocates agreed that a “blind” reading of the evidence by another expert might provoke reconsideration. When my report confirmed what the Ottawa doctors found, that she had indeed had a short remission and then relapsed, the patient, who had prayed to d’Youville for help and, against all odds, was still alive, wanted me to testify.

The tribunal that questioned me was not juridical, but ecclesiastical. I was not asked about my faith. (For the record, I’m an atheist.) I was not asked if it was a miracle. I was asked if I could explain it scientifically. I could not, though I had come armed for my testimony with the most up-to-date hematological literature, which showed that long survivals following relapses were not seen.

When, at the end, the Vatican committee asked if I had anything more to say, I blurted out that as much as her survival, thus far, was remarkable, I fully expected her to relapse some day sooner or later. 

What would the Vatican do then, revoke the canonization? The clerics recorded my doubts. But the case went forward and d’Youville was canonized on Dec. 9, 1990.

That experience, as a hematologist, led me to a research project that I conducted in my other role, as a historian of medicine. I was curious: What were the other miracles used in past canonizations? How many were healings? How many involved up-to date treatments? How many were attended by skeptical physicians like me? How did all that change through time? And can we explain those outcomes now?

Over hundreds of hours in the Vatican archives, I examined the files of more than 1,400 miracle investigations — at least one from every canonization between 1588 and 1999. A vast majority — 93 percent over all and 96 percent for the 20th century — were stories of recovery from illness or injury, detailing treatment and testimony from baffled physicians.

If a sick person recovers through prayer and without medicine, that’s nice, but not a miracle. She had to be sick or dying despite receiving the best of care. The church finds no incompatibility between scientific medicine and religious faith; for believers, medicine is just one more manifestation of God’s work on earth.

Perversely then, this ancient religious process, intended to celebrate exemplary lives, is hostage to the relativistic wisdom and temporal opinions of modern science. Physicians, as nonpartisan witnesses and unaligned third parties, are necessary to corroborate the claims of hopeful postulants. For that reason alone, illness stories top miracle claims. I never expected such reverse skepticism and emphasis on science within the church.

I also learned more about medicine and its parallels with religion. Both are elaborate, evolving systems of belief. Medicine is rooted in natural explanations and causes, even in the absence of definitive evidence. Religion is defined by the supernatural and the possibility of transcendence. Both address our plight as mortals who suffer — one to postpone death and relieve symptoms, the other to console us and reconcile us to pain and loss.

Respect for our religious patients demands understanding and tolerance; their beliefs are as true for them as the “facts” may be for physicians. Now almost 40 years later, that mystery woman is still alive and I still cannot explain why. Along with the Vatican, she calls it a miracle. Why should my inability to offer an explanation trump her belief? However they are interpreted, miracles exist, because that is how they are lived in our world.



 

Monday, October 17, 2016

Father Ralph Pfau: A Strong Supporter of Matt Talbot


Glenn F. Chesnut, Professor Emeritus of Ancient History, renowned AA historian, founder of the Hindsfoot Foundation (http://www.hindsfoot.org/), and Moderator of the leading international webgroup for the study of Alcoholics Anonymous history and archives at http://health.groups.yahoo.com/group/AAHistoryLovers/, has recently posted the final manuscript of his forthcoming book later this Fall titled, Father Ralph Pfau and the Golden Books: The Path to Recovery from* Alcoholism and Drug Addiction.

The subject of this book, Father Ralph Pfau (1904 -1967) aka Father John Doe, is recognized as the first Roman Catholic priest to become sober in Alcoholics Anonymous who wrote multiple ”Golden Books” about recovery topics under his imprint of “Sons of Matt Talbot Guild” in Indianapolis beginning in the early 1940's. These and Fr. Pfau’s major books (Sobriety and Beyond and Sobriety Without End as well as his autobiography, Prodigal Shepherd) are available at Hazelden Publishing and other sites as are multiple presentations.
 
Among early AA authors, according to Dr. Chesnut, Father Ralph Pfau was a strong supporter of Matt Talbot as an example of how a spiritual triumph over alcoholism could be accomplished.

For a PDF file of this final draft, go to http://hindsfoot.org/pfcath.pdf 
For an MS Word file of the final draft, go to http://hindsfoot.org/pfcath.doc

Thursday, October 13, 2016

Recovery Meditation on the Seven Sorrows of Mary



The USA headquarters of the Calix Society at http://calixsociety.org/ offers a 25 minute free download of a recovery meditation at http://calixde.org/front/images/Calix/Media/Audio/SorrowfulDolorsRecoveryMeditations.mp3 with the following comment:

"The Blessed Virgin Mary grants seven graces to the souls who honor her daily by saying seven Hail Mary's and meditating on her tears and dolors (sorrows). The devotion was passed on by St. Bridget of Sweden. In this recovery meditation, Our Lady shows us the way of humility and true compassion for the alcoholic and addict." 

Note: As Matt Talbot once commented to a sister, "Where would I be, only for God and His Blessed Mother. No one knows what a good mother She has been to me."

Friday, October 7, 2016

Breaking the Chains: Matt Talbot Novena during October and November 2016

In his yearly Matt Talbot Novena, Fr. Tom Ryan, author of Comfort my people: Prayers and Reflections Inspired by the Venerable Matt Talbot at  http://www.catholicireland.net/comfort-my-people-prayers-and-reflection-inspired-by-the-venerable-matt-talbot/, notes at the end of this article that petitions can be left at the shrine in both churches or, in an attempt to reach out to as many people as possible who are dealing with addiction, sent anonymously via the petition form on the Shannon parish website at www.shannonparish.ie. The Novena can be viewed live each week on Tuesdays at 7 pm on the Shannon parish website at http://www.shannonparish.ie/our-parish/webcam/.


Breaking the Chains
Fr. Tom Ryan P.P. 
Shannon Parish, Co Clare, Ireland 
http://www.shannonparish.ie/2016/09/breaking-the-chains/

As we prepare for the 24th Matt Talbot Novena next Tuesday (October 4th, 2016), I think on the many stories that have been shared and those that have yet to be told. Historically, addiction has been defined as physical and psychological dependence on substances such as alcohol, heroin and other drugs as well as tobacco, and some people may not realise that there are many more addictions that can affect our lives. As someone once said, “I didn’t know I was addicted until I tried to stop.” Nowadays addiction can also be described as a continued dependency on activities such as gambling, food, pornography, computers, work, exercise, watching TV, self-injury and shopping that can, at least, change personalities and, at worst, destroy lives.

I received the following from a parishioner via email. It’s the text of a reflection she shared at a Pastoral Council meeting some time ago, and I would like to share it now with you:

“It’s four years since my addiction with the cigarettes ended and since then, pretty much my new addiction to food started. The biggest effect on me giving up the cigarettes is the increased weight and nowadays this and sugar seems to be the new killer. During the last 4 years, I have lost the weight, put it on, lost it and put it on again; it’s like a yo yo. In January I said right, New Year, new me, and started the couch to 5K which I have achieved, not very fast but I did it. I began to think about all this lately and I’m wondering who am I trying to please??? Do I want the weight loss for me or society?? On every advert, Facebook post, magazine, and television screen it’s all about being slim and trim; great, I’m beginning to think Lent should be for 40 weeks instead of 40 days!! Having said all that, the pressure from society is huge and we can bring that pressure on ourselves, so for now my aim is to accept who I am and be happy for me or hope I get an addiction to healthy food!!!!”

There are 3 additional quotes I would like to share:

“I was at a funeral one day and the lady beside me said, “God love her, she’s the size she always wanted to be and she’s in the coffin.”

“If everyone in the world was blind, how many people would you impress?” 

And from the parish website: “Today count your blessings instead of calories and thank God you have calories to count.”

Addiction is nothing new. Matt Talbot was an unskilled labourer who was born in 1856 and lived all his life in Dublin. We probably would never have heard of him were it not for the cords and chains discovered on his body when he died suddenly on a Dublin street in 1925. On further investigation of his life it was learned that he had struggled with addiction to alcohol from a very early age but that he had found sobriety through prayer and self-sacrifice and that he remained sober for the next forty-one years until his sudden death.

His life story has been an inspiration for alcoholics and addicts throughout the world. Turning away from alcohol was only a small part of Matt’s transformation because he also turned to God. Matt’s programme of recovery was built around devotion to the Eucharist, love of Mary, Mother of God, spiritual reading, self-discipline and manual work. But he never forgot his struggle with his addiction. He once told his sister “Never look down on a man who cannot give up the drink because it is easier to get out of hell!” and the same is true for any addiction but Matt’s life story shows us that a very ordinary person can totally transform.

For the past 24 years parishioners have gathered together for nine consecutive weeks at the Matt Talbot Novena to pray for people suffering from all forms of addictions and for those who share their lives at home and at work with people who endure such addictions. This year’s novena will begin on Tuesday 4th October in SS John & Paul Church, Shannon and will continue each Tuesday for the months of October and November. This year’s preachers include: Rev. Damien Nolan, Corofin, Rev. Pat Coffey, Golden Co Tipperary, Rev. Frank Bradley, Buncrana, Co Donegal, Rev. Pat Malone, Clarecastle, Mgr. Ken McCaffrey, Dundee, Scotland, Rev. Vincent Stapleton, Thurles, Rev. Ignatius McCormack, Quin, Rev. Pascal McDonnell OFM, Franciscan Friary, Ennis, and Most Rev. Alphonsus Cullinan, Bishop of Waterford and Lismore.

On one occasion Matt Talbot said, “Three things I cannot escape: The eye of God, the voice of conscience, the stroke of death. In company, guard your tongue. In your family, guard your temper. When alone, guard your thoughts.”

The Matt Talbot Novena is offered each year to give encouragement and spiritual support to people in times of suffering and stress. A warm welcome waits all who come.

Petitions can be left at the shrine in both churches or, in an attempt to reach out to as many people as possible who are dealing with addiction, sent anonymously via the petition form on the Shannon parish website at www.shannonparish.ie. The Novena can be viewed live each week on Tuesdays at 7pm on the Shannon parish website. 

Wednesday, October 5, 2016

A Lifesaving Gift from an Unknown Addict's Death



According to reports, although the donation is “high-risk” due to the addiction, doctors tested it and it is in great condition and visually looks excellent.

Prayers requested for my niece, for her recovery from the operation and that she doesn’t reject the liver.
Also, prayers requested for the soul of the donor. May we meet in Heaven.”
 

Saturday, October 1, 2016

Pope Francis: "Overcome Desolation with Prayer, not Pills or Drink"

The Pope’s advice on how to get through hard times and help others do the same

Aleteia
September 27, 2016
VATICAN CITY — What should you do when you, or a friend or loved one, are experiencing spiritual darkness due to a family tragedy, illness, or something that is weighing you down?

Today, Pope Francis said that prayer is the way to overcome our darkest moments, rather than resorting to pills or drink to escape the reality of our troubles. His comments came during his homily at Holy Mass this morning in the chapel of his residence at Santa Marta.

Commenting on today’s first reading from the Old Testament, in which Job pours out his sorrows to God after losing everything, even his children, Pope Francis focused on the spiritual desolation that we all experience and explained how we can overcome it.

The pope pointed out that, although Job had lost everything, he did not curse God but rather poured out his troubles to him as “a son to his father.”

Sooner or later all of us experience spiritual darkness

“Spiritual desolation is something that happens to all of us: it can be stronger or weaker but that feeling of spiritual darkness, of hopelessness, mistrust, lacking the desire to live, without seeing the end of the tunnel, with so much agitation in one’s heart and in one’s ideas…Spiritual desolation makes us feel as though our souls are crushed, we can’t succeed, and we also don’t want to live: ‘Death is better!’ This was Job’s outburst. It was better to die than live like this. We need to understand that when our soul is in this state of generalized sadness we can barely breathe: this happens to all of us, whether strong or not, to all of us. We need to understand what goes on in our hearts.”

Pope Francis went on to pose the question: “What should we do when we experience these dark moments, be it a family tragedy, an illness, something that weighs us down?” Noting that some people would think of a sleeping pill to help them escape their problem, or drinking one, two, three or four glasses,” he warned that these methods “do not help.” Instead, today’s liturgy shows us how to cope with this spiritual desolation, “when we are lukewarm, depressed and without hope.”

The Pope said the way out from this situation is to pray, to pray loudly, just as Job did, day and night until God responds. “It is a prayer to knock at the door but with strength! ‘Lord, my soul is surfeited with troubles. My life draws near to Hell. I am numbered among those who go down into the pit; I am a man without strength.’ How many times have we felt like this, without strength? And here is the prayer. Our Lord himself taught us how to pray in these dreadful moments. ‘Lord, you have plunged me into the bottom of the pit. Upon me, your wrath lies heavy. Let my prayer come before you, Lord.’ This is the prayer and this is how we should pray in our darkest, most dreadful, bleakest and most crushed moments that are really crushing us. This is genuine prayer. And it’s also giving vent just like Job did with his sons. Like a son.”

Silence, closeness, and prayer: how to help those who are suffering

Silence, closeness, and prayer is the best way to be a friend to those going through times of darkness, Pope Francis said, as he warned that sometimes  words and speeches in these situations can do more harm than good.

“First of all, we must recognize in ourselves these moments of spiritual desolation, when we are in the dark, without hope and asking ourselves why. Secondly, we must pray to the Lord like today’s reading from Psalm 87 teaches us to pray during our dark moments. ‘Let my prayer come before you, Lord.’ Thirdly, when I draw close to a person who is suffering, whether from illness, or whatever other type of suffering and who is experiencing a sense of desolation, we must be silent: but a silence with much love, closeness and caresses.  And we must not make speeches that don’t help in the end and even can do harm.”

The Pope concluded his homily by asking the Lord to grant us these three graces: the grace to recognize spiritual desolation, the grace to pray when we are afflicted by this feeling of spiritual desolation, and the grace to know how to be close to people who are suffering terrible moments of sadness and spiritual desolation.”


Note: Even after his conversion and in recovery from drink at age 28, Venerable Matt Talbot had moments of spiritual darkness, yet he persevered by the grace of God. 

Also note an article titled, "Pope Francis to Addicts: You are Never Alone" at https://www.osv.com/OSVNewsweekly/InFocus/Article/TabId/721/ArtMID/13629/ArticleID/17163/Pope-Francis-to-addicts-%E2%80%98You-are-never-alone%E2%80%99.aspx

Wednesday, September 28, 2016

Reference to Matt Talbot and The Rosary

Psalter of Mary

“It used to be the practice of Pope Pius IX* to wander off by himself through the endless corridors of the Vatican Museum and Art Gallery. One day he came upon a group of tourists looking intently at some paintings by Murillo.
   
“Do you like them,” the pontiff asked. Everyone nodded, but no one spoke. “Well,” said Pio Nono, “How would you like for the Holy Father to show you the most valued of all the treasures here in the Vatican?”

To that question, they all shouted back a hearty “yes.” Then the pope slowly opened his palm to reveal a simple little black rosary, its beads worn from years of use. “There it is,” he said, “a treasure which means more to the Church than all the others combined.”

Those who look upon the Acts of the Apostles as the earliest history of the Church would surely regard the fifteen decades of Our Lady’s Rosary as the “second oldest” and most accurate record of God’s relationship with His People. 

Stamped with the seal of centuries, ladened with the richest of indulgences and recommended by all the spiritual writers, the Rosary resembles a portable chapel, wherein the  human family maintains unbroken contact with heaven – irrespective of time, place or condition.

So it is that in times of Sorrow, the distressed client of Mary counts off the beads much the same as Christ numbered the cobblestones along the way to Calvary. In times of Temptation, the besieged Christian recalls how the youthful David overcame the giant Goliath with a handmade sling and a fistful of rocks. In times of Stress, the troubled believer ponders the effects of the Rosary as it passed through the chemically-stained fingers of Louis Pasteur, the ink-darkened hands of Joyce Kilmer and the drink infested grasp of Matt Talbot.

The Rosary cuts across the whole gambit of salvation history. No other prayer in all of Christendom embraces a wider or more expressive array of God’s relation with His People.

The Joyful mysteries encompass the announcement of humankind’s salvation, the concern of Our Lady for her kinfolk, the coming of Christ to His People, the presentation of the Messias in the Temple and the appearance of the Christ-child before the Elders.

The Sorrowful mysteries recall the agony of Jesus in the Garden, the scourging of Our Lord at the pillar, the Savior’s crowning with thorns, the carrying of the burdensome Cross and the death of Christ for humankind’s salvation.

The Glorious mysteries relate the triumph of Our Lord over death, the return of the Savior to His Father, the descent of the Holy Spirit, the bodily-Assumption of Mary into heaven and her coronation as Queen.

What other devotion so graphically unfolds the drama of salvation within the framework of daily prayer? The Rosary, the culminated exclamation of belief and hope, is history and prophecy: it is history insofar as it tells what has been and it is prophecy because it foretells what will be.

The Rosary combines the story of the past, the challenge of the present and the promises of the future into a single montage of Christian life.

For every believer, the Rosary should never be further than a pocket’s length away. The Christian may go to bed hungry, cold or ill, but never before reciting the beautiful and relevant “Psalter of Mary.”    


*NOTE:  Pope Pius IX, born Giovanni Maria Mastai-Ferretti in 1792, reigned as Pope from 16 June 1846 to his death in 1878. He was the longest-reigning elected pope in the history of the Catholic Church, serving for over 31 years.

Below is a photograph of Matt Talbot's rosary beads which he wore daily.


 OLYMPUS DIGITAL CAMERA









Tuesday, September 20, 2016

A Recovery Meditation Guide

Love & Service:  A Meditation Guide for People in Recovery 
by Dave M.*
 Edited from the FORWARD:

"The purpose of this (128 page) work is to provide my fellows in recovery an effective means to deepen their relationship with a God of their understanding through prayer and meditation.

While facilitating retreats and workshops, folks have expressed to me their desire for more. They’ve been through the basics, found self-help information that garners more self-centeredness than
God-consciousness and suspect they’re ready to move on.

Love & Service provides access to God-consciousness in a spiritual rather than specifically religious format. It shares the wisdom of ages past with coaching and insight on the specifics of abandoning ones self to God. 
 
The inspiration for Love & Service came from Imitation of Christ (IOC) by Thomas A. Kempis. Love & Service continues IOC’s tradition of a candid and conversational style. This work is meant to be a liberation from worldly inclinations as well as a recollection as a preparation for prayer and the consolations of prayer.

References in this guide will appear periodically to Alcoholics Anonymous (“Big Book”) along with the page number."



*Note:  Dave describes himself as a happily married retired businessman, retreat facilitator, founder of www.spiritualretreatsteps.com, Benedictine Oblate, and trusted servant to those in AA and Al-Anon.

Wednesday, September 14, 2016

Twelve Steps to Spiritual Freedom

 
Joanna Thyer, a hospital chaplain, medical educator and counselor in Australia, has authored Twelve Steps to Spiritual Freedom: Understanding the Christian Roots of Twelve Step Programs, Loyola Press (2014).

"This book integrates the emotional and spiritual journeys of the author's and others' personal stories, with the spiritual wisdom of the Twelve Step program of Alcoholics Anonymous, and the inherent wisdom of the Christian mystical tradition, especially that of St Ignatius of Loyola. 

The insights shared will help those seeking spiritual development, whether they are in recovery programs or not; those dealing with life crises such as addiction or depression; and those with or without a faith.  Counselors, therapists, social workers, and family and friends who support their recovery efforts will also benefit from the contents of this book."

Following “My Story: In the Desert” and the Introduction, the author begins with the “Matt Talbot’s Story” in Chapter 1, titled “Moments of Truth,” which can be read at https://www.loyolapress.com/products/books/spirituality-inspiration/twelve-steps-to-spiritual-freedom
or https://www.amazon.com/Twelve-Steps-Spiritual-Freedom-Understanding/dp/0829440526

Wednesday, September 7, 2016

How Saints Found God’s Will


Regarding the book written by Julie Onderko, titled: Discover Your Next Mission from God: Saints who found God's will--and how you can too, Sophia Institute Press (2015), the publisher states in part the following:

“God created each person for a specific purpose and with a specific mission. How do I find out what that mission is?

Every saint in heaven once asked this question. Their path to discovering God’s will was often frustrating and tedious, but their reward for perseverance is eternity in heaven.

In this book the author uncovers the lives of countless saints to show how they searched for — and ultimately discovered — God’s will for their lives. By reflecting on the decisions, circumstances, and ever-guiding love of God in the saints’ lives, you’ll come to a greater knowledge of how to see and live the plan He has for your life...”

In Chapter 4 titled “Practice Humility, The Essential Ingredient,” Venerable Matt Talbot is the focus on pages 35-40, which can be read at

Thursday, September 1, 2016

Addiction: A Spiritual Problem That Needs a Spiritual Solution*

The source of this very thoughtful homily given at St. Aidan's Cathedral, Enniscorthy on 31st July 2016 is http://www.staidanscathedral.ie/reflection/sunday-31st-july-2016







Dear friends. I would like to share a few thoughts this week on addiction. I do so not only because it is topical and relevant to our society today but because it is found in the Gospel story this weekend of the man who wasn’t contented with his rich harvest but wanted an even greater return the following year – a year he would never see because of his premature death. Like many addictions, his was to ‘having more’. What he had was never enough.

Now when we talk about addictions, we might be tempted to think only of the big ones we hear about – addictions to alcohol, to smoking, drugs, gambling or pornography. If we do then we might be tempted to cod ourselves in thinking that addictions effect other people but not me. That I’m ok. The truth is that all of us are prone to any number of addictions at any time. Most of us are probably struggling with some addiction right now. It’s not a question of if we are, but more a question of ‘to what am I addicted?’ This is because the human spirit always seeks to attach itself to something greater than itself. And it is this attachment that will either destroy us or fill us with joy in this life and the next.

One man who came full circle on this journey of attachment and detachment was Matt Talbot. It is said that he was a hopeless alcoholic by the time he was 14. He was so addicted to drink that he would do anything and lose everything just to have another drink. He pawned his clothes and boots to get money for alcohol. On one occasion, he stole a fiddle from a street entertainer in Dublin and sold it to buy drink. His addiction to alcohol turned him into someone he hated to be. When he hit rock bottom, he turned to God in desperate prayer and pledged with his grace to detach himself from drink and to attach himself ever more faithfully to God. In his efforts to turn his life around, Matt Talbot was successful but credited everything to God and his mercy.

We can learn so much from his story. The most important thing to learn is how his addiction, like our addictions and every addiction, is a spiritual problem that needs a spiritual cure. Before his conversion, Matt Talbot tried to satisfy his need for God with alcohol before he realised that there is no chemical solution to a spiritual problem. We are prone to addictions when God is not in first place and what comes first instead in our lives are things that can never replace him. Matt Talbot’s detachment from drink corresponded to his attachment to God. To help him make this painful transition, we know he read the writings of St Frances de Sales who urges us not just to give up our addictions but to give up our love for them. So for Matt Talbot, it wasn’t just a question of giving up the drink. It was just as much about giving up his love for it. Since his death on 7th June 1925, Matt Talbot has been an inspiration and sign of hope to people like us who struggle with addictions. He was declared Venerable by Pope Paul VI in 1975 and how wonderful it would be if one day he is declared a saint. He once wrote: ‘Never be too hard on the person who can’t give up drink. It’s as hard to give up the drink as it is to raise the dead to life again.' But both are possible and even easy for Our Lord. We have only to depend on him.’
 
Today we pray for ourselves, that we may know our addictions and admit them. We pray that we become detached and free from whatever holds us back and kills our joy that comes from God. We pray that every day, we may attach our spirits in humble prayer to the God who made them and the God for whom they were made. We pray for all those whose lives are being destroyed by addiction here and beyond. In this year of Mercy, may this be the time when new hope is born and many souls turn back again to God.

Matt Talbot, pray for us. 


*NOTE: We created the title for posting purposes

Monday, August 29, 2016

Recovery Services This Week in Dublin

SAVE THE DATE - Matt Talbot 2016


The Venerable Matt Talbot Shrine (including his tomb) is located at Lourdes Church. More information is available at http://www.hopehandson.com/blog/press-release/save-the-date-matt-talbot-recovery-month/

First Friday Novena Mass and prayers for healing in St. Agatha’s Church, North William Street, Dublin 1 on 2nd September at 7.30 pm.  We pray especially for those suffering from any form of addiction, those in recovery, their families and the wider community affected by alcohol and drug misuse. All are welcome.  http://www.stagathasparish.ie/








Sunday, August 28, 2016

Matt Talbot Wagon Club in Cleveland (1939)


wagon


 
"Clarence Snyder (who got sober in 1938, was sponsored by Dr. Bob, and started AA group #3 in Cleveland, Ohio) wrote in a letter to Ruth Hock (the first secretary of A.A.) on December 12, 1939, that the “Matt Talbot Wagon Club” now had 88 members and “is doing a wonderful job.” The “wagons” were used to collect old furniture, which members reconditioned and sold. As Clarence put it, they “had caught fire from the Liberty article and the Plain Dealer.” (See http://www.barefootsworld.net/aalibertymag1939.html)


“We are working closely with them. They have no benefit of hospitalization or home setup. All are transients, stumblebums, and social outcasts. There are nine of them working now. They are using our stuff and following much the same pattern in every way that it can be applied to their needs and setup.”


Source:  http://recoveryspeakers.com/december-1939-aa-history-matt-talbot-wagon-club/

 







Friday, August 26, 2016

The Journey of Terry Nelson with Venerable Matt Talbot Continues

The most popular artist painting Venerable Matt Talbot today is Terry Nelson. Each year more and more websites, articles, videos, and prayer cards that feature Matt include one of his paintings.

Fortunately for us, Terry is not finished with Matt.

Terry announced a week ago that “I have to get back to painting. I'm not happy with anything I've done. So I'm going to continue to work on Matt Talbot. I'll never be finished." (https://abbey-roads.blogspot.com/2016/08/looking-at-art.html)

Needless to say, we wish him well of his continuing journey with Matt.
  
At some point in the future, perhaps Terry will bless us with an in-depth perspective on his relationship with Matt through the years in both words and paintings.


Note: Some additional links for Terry are: