The author of this article was instrumental in taking the
“Matt Talbot Hope Book” to Matt Talbot’s Shrine in Dublin.
"From sot to saint: Matt Talbot gives
hope for recovery from addiction"
By Gina Christian
Catholic
News Service
August 27, 2018
A 19th-century
Irish laborer and saint-in-the-making could be a new role model for those
seeking freedom from addiction, according to a growing apostolate led by a
Dublin priest.
At an Aug. 23 presentation during the World
Meeting of Families, Father Brian Lawless described how Venerable Matt Talbot,
once a hard-drinking warehouse hand, was transformed into a sober “urban mystic”
through his Catholic faith.
More than 60 attendees listened as Father
Lawless surveyed Talbot’s life as an obscure and impoverished worker in Dublin’s
slums, which ranked among the worst in Europe at the time.
Talbot’s visibility grew Aug. 25 when Pope
Francis made a special point of stopping at Our Lady of Lourdes Church to pray
before some relics of Talbot.
Born in 1856, Talbot was the second-eldest
of 10 children who survived out of 12. Largely uneducated, he began working at
age 12 for a company that bottled Guinness beer. Talbot took to sampling the
product, a common practice among the other child laborers. By age 16, he also
started drinking whiskey, and he spent the next 12 years as an
alcoholic.
“Every penny that he earned was used to buy
alcohol,” said Father Lawless.
At age 28, Talbot had “a conversion
experience,” something shared by many in addiction recovery who “come to a
realization that something has to change,” Father Lawless said.
For Talbot, the breaking point came after a
week of unemployment left him penniless and unable to buy a drink. Realizing
that “his future looked as bleak as his past,” said Father Lawless, Talbot
decided to “take the pledge” and commit to a three-month period of abstinence, a
common practice encouraged by temperance movements of the day.
Yet Talbot quickly realized that sobriety
was not a matter of having an iron will. Suffering from alcohol withdrawal a few
days after abstaining, he went into a church and acknowledged in prayer that
only God’s grace could sustain him.
“He emptied himself,” said Father Lawless,
adding that addiction is an effort to fill “a hole in the soul” that can only be
completed by God.
Talbot embraced the Catholic faith in which
he had been raised, attending daily Mass and eventually finding a spiritual
director. Barely literate, he learned to read and write so that he could explore
the Scriptures, the lives of the saints and spiritual writings.
Having been introduced to Irish monasticism,
Talbot adopted an austere lifestyle, remaining single while caring for his
elderly mother and supporting numerous charities with any funds left over from
his meager income. He spent hours in prayer and reflection, often seemingly in
ecstasy.
Having read the works of St. Louis de
Montfort, Talbot developed an intense devotion to Mary, even wearing chains
around his wrist, hand and right knee.
In his talk, Father Lawless clarified that
the fetters were not “a sign of penance, but of Talbot’s consecration to Our
Lady,” and were in keeping with St. Louis’ recommendation to wear “little
chains” as a sign of surrender to Mary.
Actual chains worn by Talbot, along with
several relics, were displayed at an exhibit staffed by volunteers from his
apostolate during the pastoral congress of the World Meeting of
Families.
Although he spent his life in gritty,
working-class conditions, Talbot cultivated a spirituality often associated with
hermits or other contemplatives.
“He was able to have those same kind of
experiences in his little flat,” said Father Lawless.
A secular Franciscan, Talbot died in 1925
while on the way to Mass, closing his eyes just as the church bells
rang.
His cause for canonization began almost
immediately. Pope Paul VI declared Talbot venerable in 1975, and Pope John Paul
II expressed support for Talbot’s canonization, although he was unable to stop
at the would-be saint’s shrine in Our Lady of Lourdes Church during a 1979 visit
to Ireland.
Any miracles in support of Talbot’s
canonization would have to be “medical in nature,” said Father Lawless, since
recovery from addiction often involves relapses that would disqualify such
healings from consideration.
Nevertheless, Talbot remains a powerful
intercessor for those longing for liberation from alcohol and drugs.
Michael Murphy, an addictions counselor from
Drogheda, Ireland, and an advocate for Talbot’s canonization, followed Father
Lawless’ presentation with a talk on how the humble laborer had profoundly
shaped Murphy’s own journey to sobriety.
A successful executive for a multinational
company, Murphy entered an alcohol treatment program in 1996 after a three-day
blackout. Married and with children, he had at one point contemplated suicide
after a long battle with the bottle.
“I even had a loaded gun ready,” he
said.
Before Murphy entered rehab, his wife
Noeleen had given him a copy of St. Faustina’s diary with a Matt Talbot prayer
card tucked inside. After buried memories of his father’s sudden death surfaced
during treatment, he angrily threw his travel bag across the room, causing the
prayer card to fall before him.
“I looked at it, and I said to Matt Talbot,
‘If you’re as good as you’re supposed to be, keep me here in this program,'”
Murphy said.
Murphy stayed, and after completing
treatment he began rebuilding his life, looking to Talbot as a model of “hope,
light and forgiveness.”
“He taught me to pray, how to go to
eucharistic adoration,” Murphy said.
Both Father Lawless and Murphy noted that
Talbot’s spiritual approach to sobriety prefigured the 12-step approach to
recovery later formulated by Alcoholics Anonymous.
“He was preaching the 12 steps 50 years
before AA,” said Murphy.
Like her husband, Noeleen Murphy is fervent
in her devotion to Matt Talbot, even writing and recording “In Your Presence,
Lord,” a hymn in Talbot’s honor.
“Anybody who asks will receive from Matt
Talbot,” she said. “He walked the walk; he was in addiction himself. He knows
the pain and suffering. And he lived in Christ’s presence.”
St. Louis Marie Grignion de Montfort, all his life, practised and preached in his missions and retreats a form of devotion to Our Blessed Lady which he called "the most perfect devotion" to her, and which is often referred to as "the Holy Slavery". About Autumn 1712, he set down his teaching on this devotion in a book which has become, as Pope John Paul says in this letter, a classic of Marian spirituality: "True Devotion to the Blessed Virgin". After St Louis Marie's death in 1716, his followers in the Company of Mary continued to make this devotion a major part of their teaching and preaching, but, for some reason, they never thought to publish his book, although they possessed the manuscript. They did, however, value the manuscript sufficiently that, when the French Revolution brought chaos to the Vendée region where the Mother-house of the Company of Mary was, they hid it, along with other precious papers, in a field nearby. After the revolutionary fury had abated, they retrieved these papers and put them back in the library of the Mother-house, but then, it seems, forgot about them. It was only in 1842 that one of the members of the Company of Mary, doing some research in the library, came across the old manuscript and recognised the handwriting of St. Louis Marie. The manuscript was quickly authenticated, and in 1843 was published for the first time as "Traité de la Vraie Dévotion à la Sainte Vierge" (Treatise on True Devotion to the Blessed Virgin).